"This particular afternoon, Dennis called our attension to the little hen, saying that if one thought of her as art, then the achievement she represented was immense. Who could make such a hen? only the one who could have fashioned the perculiar world that we had fallen into. And that was? He looked around expectantly, but finding no takers he delivered his own punch line:
"James Joyce.
Over the next few minutes he proceeded to make his case: that Finnegans Wake represented the most complete understanding yet achieved of the relation of the human mind to time and space and that therefore Joyce, at his death, had somehow been shouldered with the responsibilities of overseeing this corner of God's universe. In this Dennis was only following Wyndham Lewis, who made Joyce's ascent to eminence in the afterworld the subject of his novel The Human Age.
"Jim and Nora," as Dennis called the newly revealed deity and his consort, were both in and acting through everything at La Chorrera, particularly in the things that Joyce had loved. The little hen as the symbol of Anna Livia Plurabelle of the wake was one of these things. It was Joycean humor that radiated outward from everything in our jungle Eden. These ideas were absurd but delightful, and they led me eventually to reread Joyce and to accept him as one of the true pioneers in the mapping of hyperspace."--Terence Mckenna. Looking Backward. Truse Hallucinations. pg. 147.
Monday, December 17, 2012
Terence and Dennis Mckenna on James Joyce from True Hallucinations
Sunday, May 22, 2011
Psychedelic 'McKenna' Adventures At the edge of the Abyss (on-line course)
Now Dennis has determined that the time has come to tell his side of the story, and is proposing to write a book, The Brotherhood of the Screaming Abyss; the title is in recognition of the name the two brothers and their intrepid band of fellow adventurers chose for themselves, partly tongue in cheek, and partly – mostly, as they discovered – deadly serious. Dennis is using Kickstarter.com to garner the resources, and time, needed to write this work, which will be both a memoir of sorts but also a fresh examination of the revelations forced onto them at the climax of that heart-of-darkness journey. Those who may be interested can find a detailed description of this proposal on the Kickstarter web site at http://www.kickstarter.com/
The Course
This course is offered as a follow-up to the launch of the writing project and an anticipation of themes that will be explored in depth in the book, slated for release in the fall of 2012. The course will consist of four sessions, with dates set for June 5th, 12th, and 25th and July 2nd. Using live video, each webinar session will be hosted by Dennis McKenna in wide-ranging conversations with key guests who are recognized leaders on the cutting edge of post-millennial thought: Daniel Pinchbeck, Ralph Abraham, Marc Pesce, Ralph Metzner, Luis Eduardo Luna and Erik Davis.
Most have also been close personal friends of Terence and Dennis over many decades; they have shared Terence and Dennis’ fascination and preoccupations with the concepts under discussion and have been key players in the development, elaboration, and expression of these ideas. Like Terence and Dennis, they lived through the social, environmental, and political changes that have characterized our ever-accelerating race toward novelty during the late 20th century and the first decade of the 21st; in many respects, they are the people who have helped to catalyze the radical changes in global consciousness that have resulted.
Each webinar will be 90 minutes in length, with the first 60 minutes devoted to a dialog between Dennis, the host, and one or more invited guests. The format will be an informal discussion, preceded by a brief exposition outlining the main themes under consideration in that session. There will be ample opportunities for the audience to interact in real time with the host and guests following the hour-long conversation. Participants from the audience will be able to ask questions and offer their own comments and insights via live video chat, text, or email. If you can watch a YouTube video, you can take part in this course.
Daniel Pinchbeck is the author of 2012: The Return of Quetzalcoatl (Tarcher/Penguin, 2006) and Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism (Broadway Books, 2002). His articles have appeared in The New York Times Magazine, Esquire, Wired
Here are some of the questions he will be asking Dennis about his early years with Terence:
- What were the personal, familial, and societal factors that led to their preoccupation with matters both arcane, and peculiar?
- What was behind their early interest in psychedelics, transdimensional realms, consciousness exploration?
- What did their baffled parents, teachers, priests and peers make of all this?
Eduardo was there (almost) from the start. A well-educated but distinctly un-psychedelic seminary student growing up in the tiny Colombian river community of Florencia in 1971, Eduardo’s first encounter with Terence on his way back from his second visit to La Chorrera changed his life forever. Terence was fizzing with fresh revelation when they met and was literally wild-eyed, a Messiah come back from the forest. Eduardo’s exposure to the strangest ideas in the known universe drove him to abandon his dreams of the priesthood forever and to plunge headlong into the pursuit of psychedelic shamanism. Terence and his companion traveler, the legendary Kumi, lived at Eduardo’s vinca for several months while they worked out what was to become TimeWave Zero and the first draft of the Invisible Landscape.
One of the most influential anthropologists in the field of ayahuasca research, Luis was the first to study the ayahuasca shamanism practiced by mestizo (or mixed-blood) people in the Amazon. Born and raised in the Colombian Amazon, Luis was educated in Spain and Norway, and always had a foot in both worlds. His work revealed the importance of the diet that ayahuasqueros follow, and the pivotal role played by the icaros, or magic melodies, in shamanic ceremonies. Luis has also studied the Brazilian ayahuasca churches such as Santo Daime, Uniao do Vegetal and Barquinha. He is the director of Wasiwaska, a research center for the study of psychointegrator plants, visionary arts and consciousness, in Brazil, and is the author of several books, including Vegetalismo: Shamanism among the Mestizo Population of the Peruvian Amazon, Inner Paths to Outer Space: Journeys to Alien Worlds through Psychedelics and Other Spiritual Technologies (co-authored with Rick Strassman et al.), and his much loved collaboration with the painter Pablo Amaringo, Ayahuasca Visions: the Religious Iconography of a Peruvian Shaman.During this session, Eduardo and Dennis will talk about:
- How the path of Eduardo's life was changed after meeting Terence McKenna
- How the nature of Eduardo and Dennis's collaboration has changed through the years
- The inside scoop on the psychedelic scene they were a part of--between the two of them they know where all the bodies are buried!
This is the ‘teaching’ that two bemushroomed, raving wild men walked out of the jungle proclaiming?? Dennis is not so sure, and in recent years has begun to publicly question whether it means anything, or whether it means what Terence believed it to mean. No one knows the answer, but many very intelligent people have been both baffled and fascinated by Time Wave Zero.
Ralph Abraham has been involved in the research frontier and the development of dynamical systems theory in the 1960s and 1970s. He has been a consultant on chaos theory and its applications in numerous fields, such as medical physiology, ecology, mathematical economics, and psychotherapy. He is the author of Foundations of Mechanics with Jerrold Marsden, Dynamics, the Geometry of Behavior with Christopher Shaw, Chaos, Gaia, Eros, and Chaos, Cosmos, and Creativity with Rupert Sheldrake and Terence McKenna.
Ralph Abraham will join Mark Pesce and Dennis McKenna in a lively debate about the validity of the Time Wave, which Dennis has become more skeptical about in recent years. They will discuss:
- Is the TWO real?
- What is the proof in favor of its existence?
- Is there something about it we need to understand before 2012, in order to avert or prepare for global catastrophe?
Mark Pesce is an inventor, writer, entrepreneur, educator and broadcaster. In 1994 Pesce co-invented VRML, a 3D interface to the World Wide Web. Pesce founded graduate programs in interactive media at both the University of Southern California’s world-famous Cinema School and the Australian Film, Radio and Television School. In 2006 Pesce founded FutureSt, a Sydney consultancy dedicated to helping clients negotiate the challenges presented by our ‘hyperconnected’ future.
In this session, Mark Pesce will discuss all things Time Wave with Ralph Abraham and Dennis:
- What is TW0? And does it really describe anything?
- Does it really hide the answer to our current ontological and historical dilemma?
- Why does its interpretation coincide so closely with the apocalyptarian predictions of so many other cultures?
Erik Davis is a North American writer, social historian, cultural critic and lecturer. He is noted for his study of the history of technology and society and his essays about the fate of the individual in the dawning posthuman era. Although significant aspects of his work include media criticism and technology criticism, his works span across other disciplines to include a larger social history of art, religion, and science, technology, and politics. His books include TechGnosis: Myth, Magic, and Mysticism in the Age of Information, The Visionary State: A Journey Through California's Spiritual Landscape, and Led Zeppelin IV.
Erik will be talking to Ralph Metzner and Dennis about the following:
- Is there an impending historical singularity on the horizon?
- What are the possibilities for trans-human metamorphosis and plant-human symbiosis?
- Has alien contact already taken place and what is the likelihood of humanity migrating into space?
This final session, hosted by Dennis with guests psychedelic pioneer Ralph Metzner and techno-guru Erik Davis, will explore the ways in which many of Terence's predictions about the changing nature of the world have become true.
Ralph Metzner's work has been focused on the transformations of consciousness, and as a graduate student, he worked with Timothy Leary and Richard Alpert (later Ram Dass) on the Harvard Psilocybin Projects. He co-wrote The Psychedelic Experience, and was editor of The Psychedelic Review. He is founder of the Green Earth Foundation and His books include The Well of Remembrance, The Unfolding Self, Green Psychology, and two edited collections on the science and the phenomenology of Ayahuasca and Teonanácatl.
The discussion will cover various topics including:
- How have Terence's ideas permeated culture?
- Do psychedelics have an evolutionary function?
- Can psychedelics help us transition into ahistorical time?
- Four 90-minute live video seminars with Dennis McKenna and his featured guests
- 30 minutes of question and answer time in each seminar
- Breakout sessions for student discussion following each seminar
- Participation in a private online community with other students
- Unlimited online access to videos of all seminars
- PDF articles about course topics from Dennis and each of the guests
Thursday, June 17, 2010
Wednesday, June 9, 2010
Terence McKenna by Robert Venosa
Time for the monkeys to move into hyperspace!
Nature is ourselves, to be cherished and explored."
—Terence McKenna
One of the principle philosophical underpinnings for our assumption of 2012 being a planetary tipping point comes from our years of working with the late Terence McKenna. In 1996 we presented the Terence McKenna Prophets Conference Timewave Zero tour of America beginning at the Cathedral of Saint John the Divine in New York then moving across the country, ending at UCLA in Los Angeles . Combine fractal mathematics with the I-Ching into a computer program created with a giant punch card computer at Berkeley in the 1960s, and you come up with a graph of history measuring novelty (new things and events) vs. habit (nothing new). From this you come to a Zero Point on December 21, 2012, which as we know happens to also be the end of the Mayan long-count. Interesting.
www.youtube.com/watch?v=
So, back in the 90s we brought together for an exciting weekend workshop on Maui, Hawaii Terence McKenna and leading fiction author and close friend of our's and McKenna’s, Tom Robbins. Participants came from around the world for this one time mind boggling event, which we agreed not to record. But here is some of what Tom Robbins wrote about McKenna in the forward to McKenna’s book The Archaic Revival which is reminiscent of the Maui gathering
“Our problems today are more complex and more threatening than at any time in history. Sadly, we cannot even begin to solve those problems, because our reality orientations are lower than a snowman’s blood pressure. We squint at existence through thick veils of personal and societal ignorance, overlaid with still more opaque sheets of disinformation, thoughtfully provided by the state, the church, and big business (often one and the same). The difference between us and Helen Keller is that she knew she was deaf and blind.
“Radical problems call for radical solutions. Conventional politicians are too softheaded to create radical solutions and too fainthearted to implement them if they could, whereas political revolutionaries, no matter how well meaning, ultimately offer only bloodshed followed by another round of repression.
“To truly alter conditions, we must alter ourselves—philosophically, psychologically, and perhaps, biologically. The first step in those alterations will consist mainly of cutting away the veils in order that we see ourselves for that transgalactic Other that we really are and always have been. Terence the Tailor has got the sharpest shears in town. And he’s open Sundays and holidays. Once the veils are severed, we, each of us, can finally start to attend to our self-directed mutagensis.
“The flying saucer is warming up its linguistic engines. The mushroom is shoving its broadcasting transmitter through the forest door. Time for the monkeys to move into hyperspace! It’s going to be a weird, wild trip, but, guided by the archaic, Gaia-given gyroscope, we can commence the journey in a state of excitement and hope. With his uniquely secular brand of eschatological euphoria, Terence McKenna is inviting us to a Doomsday we can live with. Be there or be square.”
—Tom Robbins
From the Grasslands to the Starship by Terence McKenna
23-25 July 2010
Conference Information: www.greatmystery.org/events/
In-Depth Post-Conference Workshops 26-27 JULY 2010
Exhibitor Information: www.greatmystery.org/events/
Download an Event Flyer to share with friends Color or Black/White.
The purpose of this GROUNDBREAKING conference is to explore a radically different, more optimistic interpretation of the Mayan prophecy – as referring to the end of the world as we have known it. In addition to predicting a physical destruction of the material world, the Mayan prophecy might refer to death and rebirth and a mass inner transformation of humanity. The conference brings together JOSE ARGUELLES, FLORDEMAYO, ANDREW HARVEY, BARBARA MARX HUBBARD, JOHN MAJOR JENKINS, JOHN KIMMEY, JOHN PERKINS, DANIEL PINCHBECK, LLYN ROBERTS, RICHARD TARNAS, and MIGUEL ANGEL VERGARA and in the beautiful setting of Vancouver, Canada. Following the conference will be in-depth post-conference workshops. We hope you can join us for this powerful and inspiring event.
ADDITIONAL WRITINGS
Closing Of The Cycle : The Last Days and What Is To Be Done by Jose Arguelles
Guardians of the Light by John Perkins
The Revolution that the Divine Mother is Preparing by Andrew Harvey
Reflections on John Kimmey by Hannah Janulewicz
The Dalai Lama and The Economic Hitman by John Perkins
Our Crisis Is The Birth Of A Cocreative Universal Humanity by Barbara Marx Hubbard
Our Moment in History as an Initiation for Humanity by Richard Tarnas
The Hinge Of A Transition In Our Species’ Awareness by Daniel Pinchbeck
Gazing Into The Cosmic Center December 21, 2012 by John Major Jenkins
An Alliance of Prayer, Education and Healing for Our Mother Earth by Flordemayo
2012 Planetary Evolution by Barbara Marx Hubbard
A Radioactive Nuisance to All Those in Power by Andrew Harvey
1000 Days to Zero Point 2012 by Jose Arguelles
The Eternal Fire of Transformation by John Major Jenkins
Planetary Whole System Design Science by Jose Arguelles
Sacred Activism and the Birth of the Divine Humanity by Andrew Harvey
Something Monumental Is Going To Happen by Mayan elder Flordemayo
This Is It by John Eesawu Kimmey
2012 and Other Indigenous Prophecies for Transformation by Llyn Roberts
How Do We Get Ready for 2012? by Barbara Marx Hubbard
It Happened In Cancun a preview for Vancouver
2012 : The Primal World Ensouled - Richard Tarnas
The True Meaning of 2012 by John Perkins
CONFERENCE SPONSORS
New Awareness - The Review for Spiritual Seekers.
Banyen Books & Sound - A Watering Hole for the Spirit on the World Wide Web.
Conscious Living Radio - To expand your consciousness.
Reality Sandwich - Evolving consciousness, bite by bite.
Lilipoh ~ the spirit in life
Gaia Media - For a holistic and up to date understanding of our existence and the potential of human consciousness.
Shaman Portal - The global resource for all things shamanic.
http://www.greatmystery.org/
Sunday, May 30, 2010
McLuhan's TETRAD of MEDIA EFFECTS (Cyber-neuropsychology)
Tetrad of media effects
From Wikipedia, the free encyclopedia
Generally speaking, a tetrad is any set of four things. In Laws of Media (1988) and The Global Village (1989), published posthumously, Marshall McLuhan summarized his ideas about media in a concise tetrad of media effects. The tetrad is a means of examining the effects on society of any technology/medium (put another way: a means of explaining the social processes underlying the adoption of a technology/medium[1]) by dividing its effects into four categories and displaying them simultaneously. McLuhan designed the tetrad as a pedagogical tool, phrasing his laws as questions with which to consider any medium:
- What does the medium enhance?
- What does the medium make obsolete?
- What does the medium retrieve that had been obsolesced earlier?
- What does the medium flip into when pushed to extremes?
The laws of the tetrad exist simultaneously, not successively or chronologically, and allow the questioner to explore the "grammar and syntax" of the "language" of media. McLuhan departs from his mentor Harold Innis in suggesting that a medium "overheats", or reverses into an opposing form, when taken to its extreme.[2]
Visually, a tetrad can be depicted as four diamonds forming an X, with the name of a medium in the center. The two diamonds on the left of a tetrad are the Enhancement and Retrieval qualities of the medium, both Figure qualities. The two diamonds on the right of a tetrad are the Obsolescence and Reversal qualities, both Ground qualities.[3]
- Enhancement (figure): What the medium amplifies or intensifies. For example, radio amplifies news and music via sound.
- Obsolescence (ground): What the medium drives out of prominence. Radio reduces the importance of print and the visual.
- Retrieval (figure): What the medium recovers which was previously lost. Radio returns the spoken word to the forefront.
- Reversal (ground): What the medium does when pushed to its limits. Acoustic radio flips into audio-visual TV.
See also
Friday, February 26, 2010
Ode to Terence McKenna.
Free-for-all
(the freeform editor for this edition)
The audio soundtrack to Maybelogic Quarterly Issue six, is taken from a compilation i made in memory of Terence Mckenna shortly after i heard news of his passing.
Recorded on the 4th of April, 2000 AD, the mix was called - RS HO TEPP RE-CON FENCE, an anagram of Prophets Conference which I was due to attend later that month, 14th-16th April 2000.
The first tune called Superstring Theory and the "New Flesh For Old" track feature fly agaric on drums. This mix was constructed with Two technics turntables and phonographic vinyl discs.
Enjoy.
DJ Fly Agaric 23
[Stephen Jams Platt]
http://www.maybelogic.org/maybequarterly/06/0601EditorWelcome.htm
- We're playing with half a deck as long as we tolerate that the cardinals of government and science should dictate where human curiousity can legitimately send its attention and where it can not. It's an essentially preposterous situation. It is essentially a civil rights issue, because what we're talking about here is the repression of a religious sensibility. In fact, not a religious sensibility, the religious sensibility. Not built on some con game spun out by eunichs, but based on the symbiotic relationship that was in place for our species for fifty thousand years before the advent of history, writing, priestcraft and propaganda. So it's a clarion call to recover a birthright. --TERENCE MCKENNA, Non-Ordinary States Through Vision Plants (1988)
We have to understand. Whitehead said, "Understanding is the apperception of pattern as such"; to fear death is to misunderstand life. Cognitive activity is the defining act of humanness. Language, thought, analysis, art, dance, poetry, mythmaking: these are the things that point the way toward the realm of the eschaton. We humans may be released into a realm of pure self-engineering. The imagination is everything. This was Blake's perception. This is where we came from. This is where we are going. And it is only to be approached through cognitive activity. --TERENCE MCKENNA "New Maps of Hyperspace" (1989)
The alternative physics is a physics of light. Light is composed of photons, which have no antiparticle. This means that there is no dualism in the world of light. The conventions of relativity say that time slows down as one approaches the speed of light, but if one tries to imagine the point of view of a thing made of light, one must realize that what is never mentioned is that if one moves at the speed of light there is no time whatsoever. There is an experience of time zero. ... The only experience of time that one can have is of a subjective time that is created by one's own mental processes, but in relationship to the Newtonian universe there is no time whatsoever. One exists in eternity, one has become eternal, the universe is aging at a staggering rate all around one in this situation, but that is perceived as a fact of this universe — the way we perceive Newtonian physics as a fact of this universe. One has transited into the eternal mode. One is then apart from the moving image; one exists in the completion of eternity. --TERENCE MCKENNA,"New Maps of Hyperspace" (1989);
http://en.wikiquote.org/wiki/Terence_McKenna
Wednesday, December 30, 2009
Further Weirdness with Terence Mckenna
Further Weirdness with Terence
By Paul Krassner
An except from "Further Weirdness with Terence Mckenna"
For all his pursuit of mysticism, Terence Mckenna is essentially a scientist. He may have a cult following, but he is not a cult leader in the sense that he encourages challenge rather than forbids it. "A scientists job," he says, "is to prove that he is wrong. You don't get that at the ashram or up in a monastery - [mimicking what such a guru would not say]. Well, we crushed that hypothesis to smithereens." So, naturally, i had some follow-up questions for him, in person and by e.mail.
Q. I would feel incomplete if i didn't ask for your comment on the recent news story about Heaven's Gate cult.
A. Like most people, i haven't sorted out the San Diego mass suicide. I imagine that on the mainland, the soul-searching and efforts to determine everyone's collective guilt and complicity are in full cry. But from the slopes of mauna loa, it looks like simply the latest Southern California pyschodrama with attendant obligatory media jack-off. I encountered Do (then Bo) and peep in 1972. They were contemptible, power-crazed new age creepoids then, and apparently things didn't get better.
Q. During the workshop at Esalen, you talked about not knowing where the mind is. Do you think that the mind can function without the brain.?
A. I have not made up my mind on this, but think of the mind as a hyperspatially deployed organ that is ordinarily invisible. As to whether or not it can exist independent of the brain, i am not sure. If the physical world is concieved in a 4-D manifold, it is logically impossible for a physical thing, a 4 D solid, to move or otherwise change. It must be our state of consciousness which changes as we become successively aware of adjacent cross-sections of the 4 D manifold. But this makes sense only if we, the observers, are not in space-time. This would imply that our minds exist on a level beyond anything that physics can tell us about.
Q. You also mentioned how, posteschaton, we'll look back from the grave and laugh at the futility with which we struggled through life. Were you implying that you believe individual consciousness can survive after physical death?
A. Not really, only that life will show its pattern and plan when we look back on it, and that will redeem some of the weirdness of having to live it essentially without a clue.
Q. You mentioned in the workshop, in terms of the coming apocalypse, that people should do things fast. Now, i thought that doing things fast was one of the problems that brought us to this place and that the antidote would be to slow down and savour the implications of what we do. Maybe you and i are saying the same thing?
A. Well, i don't really mean do more and more things, i said more and more will happen. I think the thing to do is to eliminate foolishness, having your time vampirized. I agree with you, the goal is not to just jam in as much stuff as possible. basically one strong motivation for moving to Hawaii was just to escape the silliness, the triviality of it all, and i've discovered there was apparently no information loss. I can keep up with an O.J Simpson discussion even though i spent three minutes a week keeping track. The people who watched every day of the testimony, my God, they must be slow learners. And it's amazing how many fields you can participate in as a fully empowered player without investing much time.
As pleasant as it is, i can't hold the whole thing in my mind in the states, as we citizens of the sovereign state of Hawaii, i can look at it all and see trends and tendencies, and pontificate about it in my rain forest, and it all makes sense. Somebody said, "yeah, well, it all makes sense because you never talk to anybody else. " Probably some truth to that.
Q. At Esalen, you stated: "The technological push that has seemed so relentless and so brutal and so difficult to deflect is, in fact, we are doing the right thing, and the only question is whether we'll make it in time, and it looks like it's going to be a flash photo finish. We basically have until 2012 to figure out how to download all human DNA [and other forms of DNA] on this planet into some kind of indestructible storage mode. Then there's a chance to ride out this catastrophic wave of extinction."
Now, my question is, in view of the recent news which has placed human cloning on the boarder between science-fiction and reality, might not cloning be an answer to the question posed by the statement? How does cloning fit into your theory of the need to prepare ourselves for the apocalypse?
A. In spite of the cloning of Dolly, we still have a great deal to learn about DNA. What was remarkable about the Dolly episode was how far the research team got to understand about the cloning process and how it works. Which does not mean that it will not be applied before it is fully understood. But at this point, it is a kind of stunt. Clones are simply people with a strange family history, and who among us does not fit that description?
The interesting thing about the recent cloning news, both regarding Dolly the ewe and the two cloned monkeys, is that both fated births occured right around the same time, July-August 1996. That was a time that my timewave had long predicted would be a period when there would be some enormous scientific breakthrough.
I was very excited, therefore, by the announcement, at the time, of the discovery of the discovery of microfossils in a Martian meteorite. Now, with the news of clones, i am more convinced than ever that my prediction of a period of novelty and scientific breakthrough was correct. As for the clones themslves, i am reminded of Brave New World, Aldous Huxley's distopia of clueless clones. More scary than 1984, that is for sure. And more likely, long run. So corporate, so elegant.
Q. What are your visions of alternative scenarios that are upcoming, either in December 2012 or before?
A. Well, i've spent a long time thinking about this, although i realized about a year ago that, in a sense, it's not really my issue. The funny thing is, here i have this wave, it predicts every second between here and December 12, 2012, i show it to people and their first question is, 'So what happens afterwards?" It dosen't address that. It addresses all moments before that. nevertheless, i feel the force question, and i've created a series of scenarios in ascending weirdness which answer the question.
A low weirdness answer would be, suddenly everyone begins to behave appropriately. This is kind of Buddhist, Taosit approach. Now, the interesting thing about that scenario is, the first thirty seconds of that we can predict - appropriate behavior would probably be to take your foot off your neighbor's neck. Step back from what you're doing.
And then i always imagine - for some reason, i don't know why - that everybody would take off their cloths and go outside. But after that i can't figure - thats only the first thirty seconds of appropriate behavior. Since we never had that, we can't imagine what it would be like.
Then there's the transformation-of-physics scenario, which basically says, "All boundaries dissolve." What that would probably be like, the first hour of it would be like a thousand micrograms of LSD. After that we can't imagine or predict, because again it would have so totally changed the context that you could no longer predict it.
Then there are the catastrophic scenarios that revolve around the question, "Death, where is thy sting?" And probably the most efficient of those is the planetesimal-impact scenario. A very large object strikes the earth and kills everybody, and that's it.
Q. A blunt object
A. It's a blunt solution. Sort of in that same category is the blue star in Sagittarius. And then a kind of intermediate between those two the sun will explode. That would certainly clear the disc and fulfill the whole thing. The planet vaporizes, and collectively we and all life on earth move into the shimmering capsules of the post-mortem realm, whatever that is. Novel, novel.
When i worked with the timewave, i argued strenuously that it reflects the ebb and flow of novelty, but somebody will come up with something like the release of the Sergeant Pepper album or the O.J Simpson trial, and then we see that it's lost in the noise. What the wave seems most pristinely to predict, or what parallels the wave most closely, is the evolution of technology, and i think technology is something that we haven't really understood. In a sense, technology is the alchemical journey for the condensation of the soul and the union of the spirit and matter in some kind of hyperobject.
The rise of the web has been a great boost to my fantasies along these lines, because now i can see with the Web from here to the eschaton. Apparently, it's a technology for dissolving space, time, personally and just releasing everybody into a data stream, something like the imagination. Then that's why the ultimate technological fantasy along this line of thought is what is conventionally called a time machine.
There's an interesting aspect to the time machine. The wave describes the ebb and flow of novelty in time, but then you reach a point where it's so novel that it fails beyond that point. Well, a time-traveling technology would cause such a system to fail, because it's a description of the unfolding seriality of linear events, which a time machine would disrupt.
So it may be that it isn't explosion of the sun, or the coming of the aliens, or the descent of the second person of the Trinity, it's simply that a technology is put into place that destroys linear time and, from thence forward, when you give your address you have to say not only where but when. There are some problems with this.
And then here is a slightly more interesting and woo-woo scenario. The thing that's called the grandfather paradox - somebody pointed out it's not called the father paradox because apparently you want to avoid an Oedipal situation - and it's simply the following objection: if you could travel into the past, you could kill your grandfather. If you killed your grandfather, you wouldn't exist. Therefore, you couldn't travel into the past. Therefore, time travel is impossible.
One idea i have for an end of history scenario: Time travel becomes more and more discussible, finally there are laboratories working on it, finally there is a prototype machine, finally it's possible to conceive of a test; and so on the morning of December 12, 2012, at the world Temporal Institute headquarters in the Amazon Basin, by a worldwide, high definition, three-dimensional hook up, the entire world tunes in to see the first flight into time. And the lady temponaut comes to the microphone and makes a few brief statements, hands are shaken, the champagne bottle is smashed, she climbs into her time-machine, pushes the button and disappears into the far flung reaches of the future. Now, the interesting question is, what happens next? And i have already established for myself that you can travel backwards into the past, but you can't travel further into the past than the invention of the first time machine, for the simple reason that there are no time machines before that, and if you were to take one where there are none, you get another paradox.
So what happens when the lady temponaut slips into the future? Well, i think what would happen a millisecond later is tens of thousands of time machines would arrive from all points in the future, having come back through time, of course, to witness the first flight into time. Exactly as if you could fly your beachcraft back to Kitty hawk, North Carolina, to that windy morning when the Wright brothers rolled their flyer out and fueled 'er up. And that's as far as the road goes. That's the end of the time road.
But the grandfather paradox persists. One of those time travelers from 5,000 years in the future, on their way back to the first time-travel incident, could stop and kill his grandfather, and then we have this whole problem again. So i thought about this for a long time, and i think i've found my way around it. But, as usual, at the cost of further weirdness.
Here's what would really happen if we invented a time machine of that sort. The lady temponaut pushes the button, and instead of all time machines appearing instantly in the next moment, in order to preserve the system from that paradox, what will happen is, the rest of history of the universe will occur instantly. And so that's it. I call it the God whistle.
This is because you thought you were building a time machine, and in a sense you were, but the time machine isn't what you thought it was. It caused the rest of time to happen instantaneously, and so the furthest out developments of life, matter, and technology in the universe can right up against you a millisecond after you break that barrier, and in fact you discover that traveling time is not traveling time, it's a doorway into eternity, which is all of time, and that's why it becomes more like a hyperspatial deal than a simple linear time-travel thing.
There's been a parallel development which has caused me to be more confident. We're now beginning to build this parallel world called the Wolrd Wide Web. And you can bet that long before we reach 2012, the major religions of the world will build virtual realities of their eschatological scenarios. There will be the Islamic paradise, the Christian millenium, the Buddhist shunyata - these will be channels that you tune into to see if you like it and want to join, so in a sense guaranteeing we will have a virtual singularity.
It's all very well to try to understand the end point, but recall that where we are relative to the end point is in resonance with the year 950 AD. We're like the people in 950 AD trying to understand the web, the hydrogen bomb and the catscanner. How can we? My God, we don't even have calculus yet. Newton hasn't been born yet, let alone Einstein. I mean we're running around - essentially we're primitives, is what i'm saying. We don't have tools yet to conceive of the object of 2012. We must build those tools between now and then. And good places to start are with the web, psychedelic drugs, whatever is the most cutting edge and most far out.
Q. So that saying, "May you live in interesting times," is supposed to have been a chinese curse, but if the ruling class had control of language, it would curse them, but it was a blessing to the people who made it interesting times.
A. I think it's saying the same thing as the Irish toast [heavy brogue], "May you be alive at the end of the world."
Q. Meanwhile, my Chinese fortune cookie predicted that you and i would cross paths again and also that i will enjoy another repast soon.
A. We must meet in a Chinese restaurant and save the oracle unnecessary embarrassment.
- from Further Weirdness with Terence Mckenna" Paul Krassner, Magic Mushrooms and Other Highs - From Toad Slime to Ecstacy. Ten Speed Press. 2004
Paul Krassner is the author of One Hand Jerking: Reports From an Investigative Satirist;
he publishes The Disneyland Memorial Orgy at www.paulkrassner.com.
Mackenna's Gold
