Yes we can, mushrooms can change the weather

Mushrooms can change the weather, according to new research by UCLA and Trinity College that looked into how the fungi can disperse their spores without wind. The study discovered mushrooms create their own wind by creating water vapor, cooling the air around them and thereby creating a current that turns into wind, helping the spores create new mushrooms. RT's Ameera David takes a look at which types of mushrooms are the wind-creating kind.

How Mushrooms Can Save the World

Crusading mycologist Paul Stamets says fungi can clean up everything from oil spills to nuclear meltdowns.

http://discovermagazine.com/2013/julyaug/13-mushrooms-clean-up-oil-spills-nuclear-meltdowns-and-human-health#.UqGzpidTDoa

By Kenneth Miller|Friday, May 31, 2013

Pioppino mushrooms (Agrocybe aegerita) induced tumor regression, reversing cancer in lab mice. The species also controlled blood sugar in diabetic mice.

Stuart Isett

For Paul Stamets, the phrase “mushroom hunt” does not denote a leisurely stroll with a napkin-lined basket. This morning, a half-dozen of us are struggling to keep up with the mycologist as he charges through a fir-and-alder forest on Cortes Island, British Columbia. It’s raining steadily, and the moss beneath our feet is slick, but Stamets, 57, barrels across it like a grizzly bear heading for a stump full of honey. He vaults over fallen trees, scrambles up muddy ravines, plows through shin-deep puddles in his rubber boots. He never slows down, but he halts abruptly whenever a specimen demands his attention.

This outing is part of a workshop on the fungi commonly known as mushrooms — a class of organisms whose cell walls are stiffened by a molecule called chitin instead of the cellulose found in plants, and whose most ardent scientific evangelist is the man ahead of us. Stamets is trying to find a patch of chanterelles, a variety known for its exquisite flavor. But the species that stop him in his tracks, and bring a look of bliss to his bushy-bearded face, possess qualities far beyond the culinary.

He points to a clutch of plump oyster mushrooms halfway up an alder trunk. “These could clean up oil spills all over the planet,” he says. He ducks beneath a rotting log, where a rare, beehive-like Agarikon dangles. “This could provide a defense against weaponized smallpox.” He plucks a tiny, gray Mycena alcalina from the soil and holds it under our noses. “Smell that? It seems to be outgassing chlorine.” To Stamets, that suggests it can break down toxic chlorine-based polychlorinated biphenyls, or PCBs.

Most Americans think of mushrooms as ingredients in soup or intruders on a well-tended lawn. Stamets, however, cherishes a grander vision, one trumpeted in the subtitle of his 2005 book, Mycelium Running: How Mushrooms Can Help Save the World. Mushroom-producing fungi, he believes, can serve as game changers in fields as disparate as medicine, forestry, pesticides and pollution control. He has spent the past quarter-century preaching that gospel to anyone who will listen.

HOW MUSHROOMS CAN SAVE THE WORLD

Timothy Leary — transhumanism with a SMI2LE by R.U. Sirius

Timothy Leary — transhumanism with a SMI2LE

June 9, 2013 by R.U. Sirius

 Most people know Timothy Leary as the “LSD guru” who encouraged people to “Turn On, Tune In, Drop Out” in the 1960s. But a surprising number of transhumanist types don’t know that he was one of them.

In fact, Leary may have been the first to signal a memeplex for the transhuman future — SMI2LE (Space Migration Intelligence Increase and Life Extension) — back in the mid-1970s.
My new book, Timothy Leary’s Trip Thru Time, explores Leary’s life and philosophies, including his transhuman explorations.

Here’s an excerpt from the book. You can read the entire electronic version free here, or buy a print version.

1976–1996 — Transhumanism with a SMI2LE
Leary emerged from prison in 1976 as one of the advocates for advances in the human condition that would soon be called transhumanism. At that point in time, you could probably have counted the number of proto-transhumanists with a voice in the world on the fingers of one hand.
In fact, going back to 1974, about a year after Leary expressed, in his Starseed Transmission, his wild prison fantasy of taking 5,000 advanced mutants out to galaxy central, Gerard K. O’Neill, a physicist and professor at Princeton University released a paper claiming that human settlements could be built in space at Lagrange points — locations where a habitat could theoretically remain stable.
One of these stable points was called “L5” and it soon became the focus of a movement to colonize space. Besides Leary, a number of major figures in 1970s culture became part of the movement for space colonization, including Carl Sagan, Freeman Dyson, Stewart Brand — a former Merry Prankster who had started the Whole Earth Catalogue and was about to become, arguably, the central figure in the creation of digital culture, NASA astronaut Rusty Schweickart, and California Governor Jerry Brown, who sponsored a conference to explore the possibilities. (This is where he got the nickname “Governor Moonbeam.”)
Other people cycling through the movement who would later become widely known for their participation in other techno-movements included K. Eric Drexler — considered by many the father of nanotechnology — and Hans Moravec, one of the early proponents of “strong AI” (Artificial Intelligence that exceeds human capacity).
The enthusiasm for Space Migration dissipated not so much because the L5 concept was unworkable as that it was way too expensive to pull off. While space colonization fell into disrepute, arguments are once again being raised that it is the only way to resolve problems of population, energy consumption and the psychosocial impact that the absence of a frontier might be having on the human species.
Timothy Leary’s arguments for Space Migration were tied in with his advocacy for Intelligence Increase and Life Extension (SMI2LE). Always one for sloganeering, Leary came up with “No Rejuvenation without Space Migration,” believing that issues around overpopulation, limited resources and the potential for exhausting personal and cultural novelty on this limited planet could be answered by spreading out and finding new adventures in the stars. (He would later believe he’d found an answer to at least the latter problem in Virtual Reality.)
The potential for technologies that increase intelligence and expand lifespans beyond their apparent biological limits has become the obsession of a large and growing movement called transhumanism.
The first of eight points in “The Transhumanist Declaration,” originally written in 1998 and revised, reads, “We envision the possibility of broadening human potential by overcoming aging, cognitive shortcomings, involuntary suffering and our confinement to planet earth.”
In other words, SMI2LE. Leading transhumanists rarely acknowledge that Leary defined the movement with precision 38 years ago.

Related:

• Timothy Leary’s Trip Thru Time